Traditional Styles of Tai Chi Chuan

 

Chen Style Tai Chi Chuan

The Chen-style Tai Chi Quan falls into two categories - the old and new frames. The Old Frame of 83 moves,  was believed to be propagated in the Chen Jia village by Chen Wang Ting who was a student of Jiang Fa in the 17th Century.   Chen Wang Ting was a retired military officer.  The Old Frame was also known as the Large Frame.  It had five routines which were also known as The 13 Move Chuan,  and a Chang Chuan routine of 108 moves and a Cannon Quan (Pao Zhui) routine.   By the time of  Chen Chang Xin,  it consisted of only 2 routines:-  the Old Frame and the Pao Zhui.  Jiang Fa also taught in his native village and surrounding region,  and the Zhao Bao Tai Chi Style developed independently.  The Zhao Bao Style later influenced the development of the Wu Yu Xiang, Li and Hao,  as well as the Sun styles.   In the Chen Jia village,  further developments took place under Chen You Heng (by speculation,  perhaps influenced by the Wu Dang arts in Chen Jia village,  or  by Chen You Ben or Chen Qing Ping),  and the New Frame was developed.  Thus,  traditional Chen Style Tai Chi Chuan we know today consists of the Old Frame, New Frame, and Pao Zhui. 


Due to the fact that Yang Lu Chan learnt Tai Chi Chuan from Chen Chang Xin in the Chen Jia village,  most scholars superficially conclude that Chen Style Tai Chi Chuan is the oldest form of Tai Chi Chuan.  “It came from there,  so the origin is there” syndrome.  Some more astute players realised that the real Chen art was more Shaolin based,  possibly deriving from Tai Tzu Chuan, Tong Bi Chuan, and Hong Chuan.  It appears that the art of Chen Jia village is more Pao Zhui,  which in turn,   appears to be descended from these 3 arts.  It also appears that the Taoist or Wu Dang arts have been propagated in Chen Jia village,  and had influenced the local boxers,  thus influenced the development of the Chen Style Old Frame. 

 

It must be noted that the 6 or 7 routines propagated by Chen Wen Ting fell into disuse,  and only 2 routines remain:-  the Old Frame and Pao Zhui.   All these happened within a short time.  Such was the true evidence of martial arts development in Chen Jia village  - a fact we should not ignore,  but have somehow foolishly chosen to completely close our eyes to. 

 

Please read Peter Lim Lim Thian Tek’s Tai Chi webpages which show the most reasonable and unbiased scholastic rendition of the history and origins of Tai Chi Chuan I have ever come across. 

 

It also appears that the great master Chen Chang Xin was not very popular in the Chen Jia village and was not “officially” allowed to teach the Chen art (Pao Zhui),  most probably he taught the Wu Dang art (an outsider’s art) in its purity.  This was considered a “traitorous” tendency.   Thus,  Yang Lu Chan actually learnt the Wu Dang art that came to Chen Jia village and descended to Chen Chang Xin  -an art  probably closer to the art of Jiang Fa,  which developed in other nearby regions as Zhao Bao Tai Chi Chuan  and later into Wu Yu Xiang Tai Chi Chuan.

 

It is noted,  and there is evidence to prove that during the Tai Chi Chuan conference of all leading Tai Chi Chuan masters was held in China,  the great undefeated Chen Style 19th Generation Gate Holder, Chen Fa Ke,  was barred by the Yang Style representative,  Yang Cheng Fu,  on the basis that the Chen art is not Tai Chi Chuan,  but is the Chen art, which is actually the Shaolin art of Pao Zhui synthesised with Tai Chi Chuan.  The Tai Chi council agreed.   Notable masters from the Sun, Fu, Wu Jian Quan, Wu Yu Xiang styles were allowed into the conference.  It was reported that Chen Fa Ke conceded that his art was not true Tai Chi Chuan and was only allowed in as an observer,  and not a participant. 

 

This in now way degrades or insinuates the viability or effectiveness of the Chen Style.  It is a disagreement of history.  The effectiveness of the Chen Style is not diminished at all by the fact that it is actually Wu Dang mixed with Shaolin.  All arts are good.  Shaolin arts also us “borrowed strength” and make use of the opponent’s strength.  All Shaolin arts also develop internal power and explosive Fa Jing.  Shaolin arts have the “half hard,  half soft” principle,  which is unmistakably observable in Chen Style Tai Chi Chuan. 

 

It is interest to note that Master Zhu Tian Cai,  one of the “4 Tigers of Chen Village” commented that there is no difference between Chen Style Tai Chi Chuan and Shaolin.  This brave and frank statement is the mark of a true martial artist - a Tai Chi practitioner who does not deride the Shaolin Fist system.  

 

The Chen Style of Chen Chang Xin emphasises Chan Su Jing or the Silk Cocoon Reeling Energy.

 

The Chen Style remained very much within the Chen Jia village until Chen Fa Ke (1987 – 1957) taught it publicly in BeiJing in the 1920s.  It was never called Tai Chi Chuan until then,  because the term “Tai Chi Chuan”  was coined by Yang Lu Chan to refer to his own art which he learnt from Chen Chang Xin.  

 


Yang Style Tai Chi Chuan

The originator of the Yang-style Tai Chi Chuan was Yang Lu Chan (1800-1873) from Yong Nian county in Hebei Province. Yang his art from Chen Chang Xin in the Chen Jia Vallage.  Later,  he returned to his native town to teach the art,  which was called “Mian Quan” or “Cotton Fist”.   Note that “Cotton Fist” was also a soft art dating back to the tang dynasty,  and there might be a connection to that art,  yet unexplored by scholars. 

 

It is noted that there are differences in the names as well as the postures between the Yang Style and the Old Frame of the Chen style.  While most scholars superficially concluded that it was because Yang Lu Chan made some changes, and dropped some difficult moves, such as explosive Fa Jing, jumps and foot stomping in order to suit the comfort of his students,  they simply could have missed investigating whether Yang Lu Chan’s art was actually a purer form of the Taoist art than the Chen art which developed into what we now know as the Old Frame.  It was superficially assumed that the Old Frame,  as we know it today,  was exactly what Yang Lu Chan learnt,  and had remained static (which was not plausible,  because martial arts in Chen Jia village was also evolving). 

 

Yang Lu Chan’s sons each evolved their own art of Tai Chi Chuan,  and his grandsons further evolved the art.  (proving the point that the art,  whether yang, Chen, Wu etc.  was evolving rapidly within the past 200 years).  The Yang Style we know today is mainly based on the art of his grandson,  Yang Cheng Fu,  which has wide, graceful, natural, and comfortable postures. 
This art is based on the Large Frame of the Yang Style. 


Of all the style of Tai Chi Chuan,  in approach and flavour,  it is perhaps the Yang Style that appears to adhere to the old Tai Chi Chuan classics.  Its softness and yielding and empty qualities approach the ideals of the classics.  It the criteria for judging what genuine Tai Chi Chuan is how close the art approach the classics,  then Yang Style Tai Chi Chuan,  especially of the Chen Man Ching lineage (from Taiwan) is a hot contender. 

 

 


Wu Style Tai Chi Chuan

Wu-style Tai Chi Chuan was created by Quan You (1834-1902) who lived at Daxing in Hebei Pro-vince (now under Beijing Municipality). Quan You was of the Manchu nationality of China. He learned Tai Chi Quan from Yang Luchan and later followed Yang's second son Yang Banhou to study the short program. Quan You was known for his ability to soften his movements. Quan's son Jianquan changed his family name to Wu as he was brought up as a Han national. Wu Jianquan (1870-1942) inherited and disseminated a style of Tai Chi which is comfortable and upright. His style is continuous and ingenious and because his routine does not require jumps and leaps, it spread far and wide among common people. Since this style of Tai Chi Quan was disseminated by the Wu family, it became known as the Wu-style Tai Chi Chuan. The Wu Style Tai Chi Chuan was known by the name "Zhong Jia" ("medium frame").

Wu Yuxiang Style Tai Chi Chuan

Wu Yuxiang (1812-1880) was the creator of another Style of Tai Chi Quan. A Yongnian resident in Hebi, Wu Yuxiang learned the ABC's of Tai Chi from fellow provincial Yang Luchan. In 1852, Wu Yuxiang went to work for his brother at Wuyang. On his way to Wuyang, he learned the new routine ,of Tai Chi Quan from Chen Qingping and mastered it. At his brother's home, Wu Yuxiang got hold of a transcript of Wang Zongyue's On Tai Chi Quan. So upon returning home, Wu Yuxiang delved into the book and practised the principles stipulated in it. Wu eventually wrote Ten Essential Points of Martial Artists and Four-Word Poetic Secrets of Tai Chi: Apply, Cover, Combat and Swallow, which have become the classics of Chinese Wushu writing.

The Wu Yuxiang style of Tai Chi features compactness, slow movement, strict footwork and distinguishes between substantialness and insubstantialness. The chest and abdomen are kept upright while the body is moving around. The outside movement of the body is initiated by the circulation of air flows inside the body and by inner adjustments of substantialness and insubstantialness. The two hands are in charge of their respective halves of the body-one does not infringe upon the other. The hand never goes farther than the foot. Li Yishe (1832-1892), son of Wu Yuxiang's sister, inherited the Wu Yuxiang style of Tai Chi. He wrote about his experience of practising Five-Word Essentials, The Secret to Relaxation: Lift, Guide, Loosen and Release and Essentials for Tai Chi Movements and Actions. In the first year of the Republic (1911), Hao Weizhen (1849-1920) from Yongnian County taught the Wu Yuxiang style of Tai Chi in Beijing, and later in Nanjing and Shanghai. The Wu Yuxiang Style Tai Chi Chuan was known by the name "Xiao Jia" ("small frame").

Sun Style Tai Chi Chuan

The initiator of the Sun-style Tai Chi Chuan was Sun Lutang (1861-1932) from Dingxian County in Hebei Province. Sun was a master of Xingyi Quan (free-mind animal-imitating Chuan) and Bagua Zhang (Eight-diagram Palm). In 1911, he followed Hao Weizhen to learn the Wu Yuxiang style of Tai Chi. He later created the Sun style of Tai Chi Chuan by blending the cream of the Wu Yuxiang style of Tai Chi, Xingyi Quan and Bagua Zhang. The feature of the Sun-style Tai Chi is that practitioners advance or retreat freely with quick and dexterous movements, which are connected with each other either in closing or opening stances when the direction is changed.

Besides the above-mentioned five style of Tai Chi Chuan, there is another style called Five-Star Tai Chi. This style was initiated by Wang Lanting, butler of Prince Duan of Yang Luchan who served as Wushu master to Prince Duan. After mastering the Chuan art, Wang Lanting passed it onto Li Ruidong and Si Xingsan. Li Ruidong then absorbed the cream of other styles of Tai Chi to form the Five-Star Tai Chi.

The Chanmen Tai Chi Quan or Buddhist Tai Chi Quan which is popular in the area of Pingdingshan in Henan Province was developed by monks in the Shaolin Temple according to the Infinitely Merciful Dharani Scripture. By the end of the Qing Dynasty, it had also absorbed the best of the martial arts practised by followers of Taoism and Confucianism. As it was first created by Buddhist monks, it was called Chanmen or Buddhist Tai Chi Quan.

To further popularize Tai Chi Quan among the people after the establishment of the People's Republic of China, a simplified set of the Yang-style Tai Chi Quan was compiled in 1956, by dropping the repeated and difficult movements. The simplified set consists of 24 forms. In 1979, the Chinese State Physical Fxiucation and Sports Commission absorbed the strongest points from the Chen-style, Yang-style and Wu-style Tai Chi, as well as Tai Chi Wushu, to form a popular, 48-form Tai Chi Quan. The Sun Style Tai Chi Chuan was known by the name "Huobao Jia" ("lively pace frame").

 

 

 

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